Winkler Emily, Royal responsibility in post-conquest invasion narratives, Thèse de doctorat soutenue en 2013, (dir. L. Ashe, C. Wickham, University of Oxford)
Aucun résumé retrouvé/No abstract available
Winkler Emily, Royal responsibility in post-conquest invasion narratives, Thèse de doctorat soutenue en 2013, (dir. L. Ashe, C. Wickham, University of Oxford)
Aucun résumé retrouvé/No abstract available
Marti Suzanne, An Analysis of the Old Norse and Middle English Translations of Le Conte Du Graal, Thèse de doctorat soutenue en 2011, (dir. K. G. A. Johansson, Université d’Oslo)
Håkon Håkonsson fikk oversatt franske ridderromaner for å spre høviskhet til det norske hoffet på 1200-tallet. Med ridderne i litteraturen som forbilde, skulle Håkons følgesmenn lære å oppføre seg korrekt, for eksempel overfor kvinner og i duellsituasjoner. Dette viser Suzanne Marti i sin avhandling om Parcevals saga, den norrøne oversettelsen av den gammelfranske romanen Le Conte du Graal.
Hennes analyse av referanser til kongemakt, ridderskap og religion avslører at den franske originalen ble oversatt til norrønt på en systematisk måte. Gjentatte endringer i oversettelsen fører til at kong Arthur og hans hoff er fremstilt mer positivt i den norrøne versjonen. Ferdighetene og prestasjonene til ridderen Parceval, og til og med hans motstandere, er dessuten lagt større vekt på enn i den franske originalen.
Dette tyder på at Håkon Håkonsson hadde en bevisst hensikt da han beordret oversettelsen av slik høvisk litteratur. Ridderromanene skulle ikke bare skape underholdning for hoffet, men også undervise i ridderlighet og sømmelig oppførsel. Sist men ikke minst kan vi se importen av fransk ridderlitteratur som en del av Håkons generelle ønske om å etterligne andre europeiske hoff. Med den nye litteraturen kunne han markedsføre høviske idealer og føydale strukturer, og dermed styrke sin egen maktposisjon.
Fishwick Stephanie Joanne, The representation of boundaries and borderlands in old English and old Norse literature, Thèse de doctorat soutenue en 2011, (Université d’Oxford)
Beaumont Casey Jane, Sanctity, reform and conquest at Barking Abbey c. 950-1100, Thèse de doctorat soutenue en 2011, (University of Liverpool)
This thesis offers a study of the female monastic house at Barking in Essex during the tenth and eleventh centuries. The survival of a large body of hagiographical literature produced for the nunnery at the end of the eleventh century which includes an account of the translation of the saints Æthelburg, Hildelith and Wulfhild, a Life of St Æthelburg, Lessons of St Hildelith and a Life and translation account of St Wulfhild, here enables an in-depth examination of Barking’s experience of the most disruptive century in England’s medieval history. Indications in the texts that the nunnery was subject to unwelcome intervention by a new Norman episcopacy are discussed in relation to the historiographical debate on Norman treatment of Anglo-Saxon saints and their communities. A theme of resistance to outside interference in the Barking hagiographies is also explored in relation to charter and Domesday evidence which suggest that the house had experienced depletion of their landed resources. But while the Barking hagiographies were produced in the eleventh century, there are elements of them which do not appear to respond to the contexts of that time. For that reason, the thesis will also explore earlier contexts at the nunnery, specifically those of Danish invasion, conquest and rule in the earlier eleventh century. There is also reason to examine the relationship between Barking and the queen, as one of the most striking tales in the Life of Wulfhild explicitly condemns the queen’s interference at the nunnery. Barking’s relationships with other female houses also requires consideration due to assertions in the Life of Wulfuild that Barking formed part of a wider group of royal nunneries. Barking’s links to the nunnery of Horton appear to have been particularly strong, and may indicate a context of relic appropriation in the earlier eleventh century. The form and function of the Barking saints, alongside a consideration of authorship and audience, is also undertaken here in an effort to improve our understanding of the various uses of saints’ cults and hagiography in the late Anglo-Saxon and early Anglo-Norman periods. Ultimately, the texts which celebrate the Barking saints reveal the nunnery’s resistance to outside authority, especially at times of political regime change and church reform. This thesis will demonstrate that the saints of the female monastic house at Barking were employed at various points in the eleventh century to protect the community from encroachment of its resources, interference in its management, and threats to its most valuable assets, that is, the saints Æthelburg, Hildelith and Wulfhild.
Cohen Nicholas, Patristic analogues in Anselm of Canterbury’s Cur Deus Homo, Thèse de doctorat soutenue en 2011, (dir. S.F. Brown, Boston College)
The Cur Deus Homo (CDH) of Anselm of Canterbury is one of the most well-known and yet controversial works in the Anselmian corpus. Anselm’s audacious effort to prove the necessity of the Incarnation has been met with varying levels of skepticism and critique in the intervening centuries. Critics of Anselm have taken aim particularly at the language that Anselm used in the CDH, commonly asserting that the key terms of the argument were derived primarily from the feudal society that surrounded Anselm as he wrote. The contention is then usually made that Anselm’s usage of such terminology betrays a mindset so entangled in feudalism as to render the whole work ineffective as a work of Christian theology. Only in recent years have serious efforts been made to examine the theological roots of Anselm’s thought process in the CDH. In this work, I examine the language that has been so maligned in recent years and I build on recent trends in Anselm scholarship to argue that his language is not so much feudal as it is scriptural and patristic. By analyzing Anselm’s use of « honor, » « justice, » « debt » and « satisfaction, » I argue that Anselm was more concerned with maintaining consistency with his own work and with scriptural and patristic sources than with the feudal or juridical nature of his social context. I conclude by highlighting the ways in which Anselm accomplished his stated purpose in the CDH and provided a unique perspective on the Incarnation and Atonement that stands on its own as a turning point in the history of Christian theology.
[Source : http://hdl.handle.net/2345/1829]
Thomas, Elizabeth, ‘We have nothing more valuable in our treasury’ : royal marriage in England, 1154-1272, Thèse de doctorat soutenue en 2010, (dir. J. Hudson, University of St Andrews)
That kings throughout the entire Middle Ages used the marriages of themselves and their children to further their political agendas has never been in question. What this thesis examines is the significance these marriage alliances truly had to domestic and foreign politics in England from the accession of Henry II in 1154 until the death of his grandson Henry III in 1272. Chronicle and record sources shed valuable light upon the various aspects of royal marriage at this time: firstly, they show that the marriages of the royal family at this time were geographically diverse, ranging from Scotland and England to as far abroad as the Empire, Spain, and Sicily. Most of these marriages were based around one primary principle, that being control over Angevin land-holdings on the continent. Further examination of the ages at which children were married demonstrates a practicality to the policy, in that often at least the bride was young, certainly young enough to bear children and assimilate into whatever land she may travel to. Sons were also married to secure their future, either as heir to the throne or the husband of a wealthy heiress. Henry II and his sons were almost always closely involved in the negotiations for the marriages, and were often the initiators of marriage alliances, showing a strong interest in the promotion of marriage as a political tool. Dowries were often the centre of alliances, demonstrating how much the bride, or the alliance, was worth, in land, money, or a combination of the two. One of the most important aspects for consideration though, was the outcome of the alliances. Though a number were never confirmed, and most royal children had at least one broken proposal or betrothal before their marriage, many of the marriages made were indeed successful in terms of gaining from the alliance what had originally been desired.
[Source : http://hdl.handle.net/10023/2001]
Bowie, Colette Marie, The daughters of Henry II and Eleanor of Aquitaine: a comparative study of twelfth-century royal women, Thèse de doctorat soutenue en 2011, (dir. M. Strickland, University of Glasgow)
This thesis compares and contrasts the experiences of the three daughters of Henry II and Eleanor of Aquitaine. Matilda, Leonor and Joanna all undertook exogamous marriages which cemented dynastic alliances and furthered the political and diplomatic ambitions of their parents. Their later choices with regards religious patronage, as well as the way they and their immediate families were buried, seem to have been influenced by their natal family, suggesting a coherent sense of family consciousness. To discern why this might be the case, an examination of the childhoods of these women has been undertaken, to establish what emotional ties to their natal family may have been formed at this time. The political motivations for their marriages have been analysed, demonstrating the importance of these dynastic alliances, as well as highlighting cultural differences and similarities between the courts of Saxony, Castile, Sicily and the Angevin realm. Dowry and dower portions are important indicators of the power and strength of both their natal and marital families, and give an idea of their access to economic resources which could provide financial means for patronage. The thesis then examines the patronage and dynastic commemorations of Matilda, Leonor and Joanna, in order to discern patterns or parallels. Their possible involvement in the burgeoning cult of Thomas Becket, their patronage of Fontevrault Abbey, the names they gave to their children, and finally where and how they and their immediate families were buried, suggests that all three women were, to varying degrees, able to transplant Angevin family customs to their marital lands. The resulting study, the first of its kind to consider these women in an intergenerational context, advances the hypothesis that there may have been stronger emotional ties within the Angevin family than has previously been allowed for.
[Source : http://theses.gla.ac.uk/3177/]
Theotokis Georgios, The campaigns of the Norman dukes of southern Italy against Byzantium, in the years between 1071 and 1108 AD, Thèse de doctorat soutenue en 2010, (dir. M. Strickland, University of Glasgow)
The topic of my thesis is The campaigns of the Norman dukes of southern Italy to Byzantium, in the years between 1071 and 1108 A.D. As the title suggests, I am examining all the main campaigns conducted by the Normans against Byzantine provinces, in the period from the fall of Bari, the Byzantine capital of Apulia and the seat of the Byzantine governor (catepano) of Italy in 1071, to the Treaty of Devol that marked the end of Bohemond of Taranto’s Illyrian campaign in 1108. My thesis, however, aims to focus specifically on the military aspects of these confrontations, an area which for this period has been surprisingly neglected in the existing secondary literature. My intention is to give answers to a series of questions, of which only some of them are presented here: what was the Norman method of raising their armies and what was the connection of this particular system to that in Normandy and France in the same period (similarities, differences, if any)? Have the Normans been willing to adapt to the Mediterranean reality of warfare, meaning the adaptation of siege engines and the creation of a transport and fighting fleet? What was the composition of their armies, not only in numbers but also in the analogy of cavalry, infantry and supplementary units? While in the field of battle, what were the fighting tactics used by the Normans against the Byzantines and were they superior to their eastern opponents? However, as my study is in essence comparative, I will further compare the Norman and Byzantine military institutions, analyse the clash of these two different military cultures and distinguish any signs of adaptations in their practice of warfare. Also, I will attempt to set this enquiry in the light of new approaches to medieval military history visible in recent historiography by asking if any side had been familiar to the ideas of Vegetian strategy, and if so, whether we characterise any of these strategies as Vegetian?
[Source : http://theses.gla.ac.uk/1884/]
Smith, Nicholas J.C., Servicium debitum and scutage in twelfth-century England, with comparisons to the Regno of southern Italy, Thèse de doctorat soutenue en 2010, (University of Durham)
The purpose of this study is to re-assess the system of military obligation in England at the earliest time sufficient documents survive to provide an in-depth explanation. It is both an examination of the twelfth-century feudal structure and lordship arrangements as described by these documents, and how they came to be in their twelfth-century forms. This is supplemented by a similar, but briefer, evaluation of the Regno of southern Italy and of the occasional relevant documents from Normandy. An examination of the place of military obligation in the kingdom of England covers three major areas: the assessment of this obligation, the cost of service both to the king and the individual knight, and how the men actually served. These three areas offer insight into how the Normans established the servicium debitum, how knights exempted themselves from their obligation or were compensated for extra service, and various aspects of what their service entailed, such as castle guard.
A study of the returns made by tenants-in-chief in 1166 suggests that these have been misinterpreted in the past; their inspiration lay in the desire of the barons to protect themselves from excessive royal demands, rather than in the crown’s desire to update the servicium debitum. The survey conducted in the Regno earlier is unlikely to have served as a prototype for the 1166 inquiry; it was different in purpose and in form. Scutages are examined, to show the complex patterns of payment, and to suggest that under Henry II a significant number of tenants-in-chief performed their service, rather than commuted it. The Pipe Rolls are used to analyse military expenditure at a local level in two counties, Kent and Shropshire; in particular pay rates are reconstructed. A series of appendices provide details of this expenditure, along with evidence of scutages.
[Source : http://etheses.dur.ac.uk/454/]
Munns John M., The cross of Christ and Anglo-Norman religious imagination, Thèse de doctorat soutenue en 2010, (dir. P. Binski, University of Cambridge)
This study explores the ideas and images of the cross of Christ – intellectual, devotional, ethical, liturgical and artistic – in England between the Norman invasion and the beginning of the thirteenth century. The first chapter considers the influence of Anselm of Canterbury (1033-1109), both in the articulation of the first systemic exposition of the atonement and in the development of affective devotional practice. Chapter Two will relate these, in turn, to two other late eleventh-century developments that were nurtured in the Anglo-Norman cultural milieu: the defence of the doctrine of the real presence of Christ in the Eucharist and the appearance of Trinitarian imagery in which the sacrificial offering of Christ on the cross is depicted as an eternal part of the divine life. Chapter Three will follow these developments into the twelfth century and explore their relationships to Cistercian spirituality and eremitic vocation.
In Part Two the remaining artistic evidence will provide the starting point for an art-historical exploration of the image of the crucified Christ. Chapters Four and Five survey the public image, representations in wall-painting, sculpture and metalwork and the use of the cross in liturgy and church furnishing. Chapter Six will consider the depiction of the passion and crucifixion in manuscript illumination, particularly in the ten substantial pictorial life-cycles of Christ to survive from twelfth-century England.
Part Three focuses on the period between the death of Thomas Becket in 1170 and the first decades of the thirteenth century. In Chapter Seven, Becket’s nurture of both ‘Anselmian’ devotion and an increasingly active cross-centred Christo-mimetic ethic will be demonstrated, and the subsequent rise in enthusiasm for pilgrimage and passion relics explored. The final chapter focuses on English engagement with the crusades and the Holy Land.
Gobbitt Thomas J., The production and use of MS Cambridge, Corpus Christi College 383 in the late eleventh and first half of the twelfth centuries, Thèse de doctorat soutenue en 2010, (dir. M. Swan, O. Da Rold, University of Leeds)
MS Cambridge Corpus Christi College 383 (CCCC 383) is a collection of Anglo-Saxon law-codes and related texts copied in Old English dated to the beginning of the twelfth century. The manuscript is written throughout by a single scribe in a clear, subtly decorated and easy to read English Vernacular Minuscule and decorated throughout with red pen-drawn initials. Rubrics have been supplied in the first half of the twelfth century, as well as numerous additions and emendations dating from the first half of the twelfth century through to the sixteenth century. I have conducted an extensive codicological and contextual examination of the production and use of CCCC 383. I investigated a number of significant areas: the direct evidence for the materials and methods employed in the production of the manuscript and for its storage and use throughout the period; evidence for scribal behaviour and interaction with the manuscript in the writing, miniaturing, emendation and rubrication of the manuscript; analysis of the mise-en-page and the ways in which that can be used to assess the intentions of producers and users of the manuscript; and consideration of the continued roles of the Old English language and Anglo-Saxon law in the late eleventh and first half of the twelfth century. I argue that the production of the manuscript represented a significant and meaningful endeavour on the part of its producers and users and indicates the continued applicability and of Old English and Anglo-Saxon law-codes in the historical context of the late eleventh and first half of the twelfth centuries.
Lestremau Arnaud, Pratiques anthroponymiques et identités sociales en Angleterre (mi Xe-mi XIe siècles), Thèse de doctorat soutenue le 9 décembre 2013 (dir. R. Le Jan, Université de Paris I ; co-directeur P. Bauduin, Université de Caen Basse-Normandie)
Au nombre des éléments de la vie sociale, le nom est un des plus universels. En effet, il est à la base de toute communication, dans la mesure où il permet de désigner un tiers. Cependant, le nom n’est pas neutre: il porte du sens et il permet souvent d’identifier les groupes auxquels un individu se rattache. L’étude des noms permet de comprendre une des multiples manières qu’ont les acteurs de s’inscrire dans le champ social. Le nom est une marque d’appartenance, consciente ou non, assumée ou non par son porteur. Sa dation, sa circulation, sa mémoire sont autant d’éléments qui peuvent nous renseigner sur le fonctionnement de la société. Comme outil linguistique et objet de la parole collective, mais aussi grâce à son contenu sémantique et à des phénomènes d’écho entre homonymes, le nom contribue à définir l’individu, mais aussi à l’ancrer dans le champ social. Grâce à la plupart des sources anglo-saxonnes des Xe-XIe siècles, nous menons à bien une étude complète de l’usage et des représentations du nom. Le nom peut en effet avoir des significations variables; il peut même recouvrir des identités contradictoires. Notre but, à ce titre, est de saisir tous ces niveaux de signification et d’articuler ces différentes identités. En constituant des corpus de noms et en les replaçant dans des groupes de parenté, dans des familles culturelles et dans d’autres types de communautés, nous montrons l’importance du nom pour signifier l’identité des hommes, tantôt en les distinguant les uns des autres (identité individuelle), tantôt en les inscrivant dans un ensemble d’identités collectives (notamment la parenté).
Among the elements of social life, the name is one of the most universal. Indeed, it is at the root of all communication, insofar as it allows you to designate a third party. However, the name is not neutral : it carries meanings and it often makes possible to identify the groups to which an individual belongs. The study of names thus allows you to understand how the actors are part of the social field. The name is a sign of affiliation, conscious or not, assumed or not, by the holder. Its giving, its circulation and its memory are all elements that can inform us about how societies do work. As a linguistic tool and as an object of the collective speech, but also through its semantic content and through the echoes it creates between homonyms, the name contributes to defining the individual, but also rooted him in the social field. Thanks to most of the late Anglo-Saxon sources, we carry out a comprehensive study about the naming practices and the representations of naming. The name may indeed have varying meanings and may even cover conflicting identities. Our aim, as such, is to capture ail of these levels of meanings and articulate these different identities. By setting up corpora of names and by replacing them in kinship groups, in cultural families and in other types of communities, we show the importance of the name to signify the identity of men, sometimes by distinguishing them from one another (individual identity), sometimes by placing them in a set of collective identities (mostly relatives).
Actes du colloque de Cerisy-la-Salle et du Scriptorial d’Avranches (8-11 octobre 2009)
publiés sous la direction de Pierre Bauduin et Marie-Agnès Lucas-Avenel
2014, 16×24 cm, broché, 380 p., ISBN : 978-2-84133-485-8
Les Normands au Moyen Âge se sont passionnés pour l’histoire. Soucieux de faire œuvre de mémoire, les auteurs médiévaux relatent les origines du duché et la destinée des Normands ; ils célèbrent les exploits de leurs ducs et des chevaliers partis conquérir l’Angleterre et l’Italie du Sud. Lecteurs assidus de la Bible, ils se sont aussi inspirés des œuvres de l’Antiquité gréco-romaine et chrétienne.
Comment, en revendiquant l’héritage des Anciens, ces auteurs ont-ils fait une œuvre originale ? Issu d’un colloque interdisciplinaire qui a réuni des spécialistes français, anglais et italiens à Cerisy-la-Salle et à Avranches, ce volume apporte des réponses à cette question, à partir de l’examen renouvelé des bibliothèques normandes et au travers de l’analyse des modèles littéraires ou des stratégies d’imitation mises au service de projets historiographiques différents.