Archives de catégorie : Normandie / Normandy

Traill Vanessa, The social and political networks of the Anglo-Norman aristocracy

Traill Vanessa, The social and political networks of the Anglo-Norman aristocracy: the Clare, Giffard & Tosny kin-groups, c.940 to c.1200, Thèse de doctorat soutenue en 2013, (dir. S. Marritt, University of Glasgow)

Over the last twenty years, the analysis of social networks has become an increasingly significant tool for sociologists, anthropologists and historians alike. Network analysis has not yet, however, been adopted extensively by historians of ducal Normandy or the Anglo-Norman realm. Although there has been some useful work on specific families or political groups, these have tended to artificially isolate networks from one another and from their broader social milieux. It has become clear that these problems can only be addressed by both inter and intra network analysis over a broader time frame, and that those networks themselves must also be conceived in broad terms. This thesis therefore considers three aristocratic kin-groups of significant contemporary and subsequent importance; the Clares, Giffards, and Tosnys, and includes both their cadet branches and their in-laws. All three groups are examined in terms of their kinship structures, their roles as lords and vassals, and their relationships to the church. While much of the material is Anglo-Norman, the chronological range extends from c.940 to c.1200. The aim has been to produce a fuller picture of how all three great family enterprises were constituted, developed, interacted with one another and were embedded within society, and to acknowledge that no man, and indeed, no kin-group, is an island entire of itself.

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Sheldon Gwendolyn, The Conversion of the Vikings in Ireland from a Comparative Perspective

Sheldon Gwendolyn, The Conversion of the Vikings in Ireland from a Comparative Perspective, Thèse de doctorat soutenue en 2011, (dir. A. Orchard, Université de Toronto)

Résumé/abstract :

The history of the Viking invasions in England and what is now France in the ninth and tenth centuries is fairly well documented by medieval chroniclers. The process by which these people adopted Christianity, however, is not. The written and archaeological evidence that we can cobble together indicates that the Scandinavians who settled in England and Normandy converted very quickly. Their conversion was clearly closely associated with settlement on the land. Though Scandinavians in both countries expressed no interest in Christianity as long as they engaged in a Viking lifestyle, characterized by rootless plundering, they almost always accepted Christianity within one or two generations of becoming peasants, even when they lived in heavily Scandinavian, Norse-speaking communities. While the early history of the Vikings in Ireland was similar to that of the Vikings elsewhere, it soon took a different course. While English and French leaders were able to set aside land on which they encouraged the Scandinavians to settle, none of the many petty Irish kings had the wealth or power to do this. The Vikings in Ireland were therefore forced to maintain a lifestyle based on plunder and trade. Over time, they became concentrated into a few port towns from which they travelled inland to conduct raids and then exported what they had stolen from other parts of the Scandinavian diaspora. Having congregated at a few small sites, most prominently Dublin, they remained distinct from the rest of Ireland for centuries. The evidence suggests that they took about four generations to convert. Their conversion differed from that of Scandinavians elsewhere not only in that it was so delayed, but also in that, unlike in England and Normandy, it was not associated with the re-establishment of an ecclesiastical hierarchy. Rather, when the Scandinavians in Ireland did convert, they did so because they were evangelized by monastic communities, in particular the familia of Colum Cille, who had not fled from foundations close to the Viking ports. These communities were probably driven by political concerns to take an interest in the rising Scandinavian towns.

Bowie Colette Marie, The daughters of Henry II and Eleanor of Aquitaine

Bowie, Colette Marie, The daughters of Henry II and Eleanor of Aquitaine: a comparative study of twelfth-century royal women, Thèse de doctorat soutenue en 2011, (dir. M. Strickland, University of Glasgow)

Résumé/abstract :

This thesis compares and contrasts the experiences of the three daughters of Henry II and Eleanor of Aquitaine. Matilda, Leonor and Joanna all undertook exogamous marriages which cemented dynastic alliances and furthered the political and diplomatic ambitions of their parents. Their later choices with regards religious patronage, as well as the way they and their immediate families were buried, seem to have been influenced by their natal family, suggesting a coherent sense of family consciousness. To discern why this might be the case, an examination of the childhoods of these women has been undertaken, to establish what emotional ties to their natal family may have been formed at this time. The political motivations for their marriages have been analysed, demonstrating the importance of these dynastic alliances, as well as highlighting cultural differences and similarities between the courts of Saxony, Castile, Sicily and the Angevin realm. Dowry and dower portions are important indicators of the power and strength of both their natal and marital families, and give an idea of their access to economic resources which could provide financial means for patronage. The thesis then examines the patronage and dynastic commemorations of Matilda, Leonor and Joanna, in order to discern patterns or parallels. Their possible involvement in the burgeoning cult of Thomas Becket, their patronage of Fontevrault Abbey, the names they gave to their children, and finally where and how they and their immediate families were buried, suggests that all three women were, to varying degrees, able to transplant Angevin family customs to their marital lands. The resulting study, the first of its kind to consider these women in an intergenerational context, advances the hypothesis that there may have been stronger emotional ties within the Angevin family than has previously been allowed for.

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Theotokis Georgios, The campaigns of the Norman dukes of southern Italy against Byzantium

Theotokis Georgios, The campaigns of the Norman dukes of southern Italy against Byzantium, in the years between 1071 and 1108 AD, Thèse de doctorat soutenue en 2010, (dir. M. Strickland, University of Glasgow)

Résumé/abstract :

The topic of my thesis is The campaigns of the Norman dukes of southern Italy to Byzantium, in the years between 1071 and 1108 A.D. As the title suggests, I am examining all the main campaigns conducted by the Normans against Byzantine provinces, in the period from the fall of Bari, the Byzantine capital of Apulia and the seat of the Byzantine governor (catepano) of Italy in 1071, to the Treaty of Devol that marked the end of Bohemond of Taranto’s Illyrian campaign in 1108. My thesis, however, aims to focus specifically on the military aspects of these confrontations, an area which for this period has been surprisingly neglected in the existing secondary literature. My intention is to give answers to a series of questions, of which only some of them are presented here: what was the Norman method of raising their armies and what was the connection of this particular system to that in Normandy and France in the same period (similarities, differences, if any)? Have the Normans been willing to adapt to the Mediterranean reality of warfare, meaning the adaptation of siege engines and the creation of a transport and fighting fleet? What was the composition of their armies, not only in numbers but also in the analogy of cavalry, infantry and supplementary units? While in the field of battle, what were the fighting tactics used by the Normans against the Byzantines and were they superior to their eastern opponents? However, as my study is in essence comparative, I will further compare the Norman and Byzantine military institutions, analyse the clash of these two different military cultures and distinguish any signs of adaptations in their practice of warfare. Also, I will attempt to set this enquiry in the light of new approaches to medieval military history visible in recent historiography by asking if any side had been familiar to the ideas of Vegetian strategy, and if so, whether we characterise any of these strategies as Vegetian?

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Cross Katherine Clare, Enemy and ancestor : Viking identities and ethnic boundaries in England and Normandy, c.950-c.1015

Cross Katherine Clare, Enemy and ancestor : Viking identities and ethnic boundaries in England and Normandy, c.950-c.1015, Thèse de doctorat soutenue en 2014, (University College London)

Résumé/abstract :
 This thesis is a comparison of ethnicity in Viking Age England and Normandy. It focuses on the period c.950-c.1015, which begins several generations after the initial Scandinavian settlements in both regions. The comparative approach enables an investigation into how and why the two societies’ inhabitants differed in their perceptions of viking heritage and its impact on ethnic relations in this period. Written sources provide the key to these perceptions: genealogies, histories, hagiographies, charters and law codes. The thesis is the first study to juxtapose and compare these sources and aspects of Viking Age England and Normandy. The approach to ethnicity is informed by the social sciences, especially Fredrik Barth’s Ethnic Groups and Boundaries. The emphasis here is on ethnic identity as a social construct and as a product of belief in group membership. In particular, this investigation treats ethnic identity separately from cultural markers such as names, dress, appearance, and art. In doing so, it presents a new perspective in discussions of assimilation after Scandinavian settlement. For the purpose of analysis, ‘ethnicity’ has been divided into three strands: genealogical, historical and geographical identity. Sources from England and Normandy are compared within each of the three strands. The thesis demonstrates the development of a single ‘viking’ group identity in Normandy, which was defined in distinction to the Franks. In England, on the other hand, ‘viking’ and ‘Scandinavian’ identities held various meanings and were deployed in diverse situations. No single group laid exclusive claim to viking heritage, nor completely rejected it. Ultimately, it is argued that viking identity was used as a tool in political and military conflicts. It was not an expression of association with Scandinavian allies, but most often was used as a more local means of distinction within England and Normandy.

Rety-Letouzey Catherine, Écrits et gestion du temporel dans une grande abbaye de femmes anglo-normande : la Sainte-Trinité de Caen (XIe-XIIIe siècle)

Rety-Letouzey Catherine, Écrits et gestion du temporel dans une grande abbaye de femmes anglo-normande : la Sainte-Trinité de Caen (XIe-XIIIe siècle), Thèse de doctorat soutenue  en 2011 (dir. Laurent Feller, Université de Paris I ; David Bates, University of East Anglia)

Résumé/abstract :

Cette thèse étudie les pratiques de gestion adoptées par les religieuses de La Trinité de Caen pour administrer leur vaste temporel anglo-normand durant les deux premiers siècles de l’histoire du monastère. Fondée vers 1059 par Guillaume le Conquérant et Mathilde de Flandres, l’Abbaye-aux-Dames a élaboré un cartulaire-censier (fin du XIIe siècle) et une série d’enquêtes (XIIe-XIIIe siècles) sans équivalent parmi les archives normandes, mais , qui s’insèrent Outre-Manche dans un corpus documentaire plus développé, bien connu et étudié. L’interrogation soulevée par la réalisation de ces documents dans cette abbaye normande constitue le point de départ de l’étude, qui explore la question des rapports entretenus entre compétences scripturaires et administratives, et qui tente de restituer les stratégies de gestion mises en place par les religieuses, et plus particulièrement leurs abbesses, durant les XIe-XIIIe siècles. Replacer cette documentation dans son contexte de production, celui d’une grande abbaye de femmes, dirigée par des abbesses puissantes et pleinement insérées dans l’univers des pratiques culturelles et administratives anglo-normandes, permet de mieux appréhender les enjeux de la réalisation des enquêtes et du cartulaire de l’Abbaye-aux-Dames. Comme tout grand seigneur ecclésiastique de cette époque, les abbesses de Caen témoignent d’une attention pointilleuse pour le respect de leurs prérogatives, mais aussi d’une conscience aiguë des réalités économiques, et d’une grande détermination dans leur démarche de préservation du temporel établi et organisé par la reine Mathilde, qui a souhaité être enterrée dans le chœur de l’église abbatiale.

Compte rendu par Isabelle Theiller sur le forum de Tabularia (08/12/2011)

Continuer la lecture de Rety-Letouzey Catherine, Écrits et gestion du temporel dans une grande abbaye de femmes anglo-normande : la Sainte-Trinité de Caen (XIe-XIIIe siècle)

Fujimoto Tamiko, Recherche sur l’écrit documentaire au Moyen Âge

Fujimoto Tamiko, Recherche sur l’écrit documentaire au Moyen Âge : le
cartulaire de l’abbaye Saint-Étienne de Caen
, Thèse de doctorat soutenue le 21 décembre 2012, (dir. V. Gazeau, Université de Caen Basse-Normandie)

Compte rendu par Grégory Combalbert (24/01/2013) sur le forum de Tabularia

Le vendredi 21 décembre 2012, à l’Université de Caen Basse-Normandie, Tamiko Fujimoto a soutenu sa thèse de doctorat intitulée « Recherche sur l’écrit documentaire au Moyen Âge. Édition et commentaire du cartulaire de l’abbaye Saint-Étienne de Caen (XIIe siècle) », devant un jury composé de Pierre Bauduin, professeur d’histoire médiévale à l’Université de Caen Basse-Normandie, président du jury ; Laurent Morelle, directeur d’études à l’École Pratique des Hautes Études, rapporteur ; Benoît-Michel Tock, professeur d’histoire médiévale à l’Université de Strasbourg, rapporteur ; David Bates, professorial fellow, University of East-Anglia et Véronique Gazeau, professeur d’histoire médiévale à l’Université de Caen Basse-Normandie, directrice de la thèse.

Continuer la lecture de Fujimoto Tamiko, Recherche sur l’écrit documentaire au Moyen Âge

Jeanne Damien, Garder ou perdre la face?

Jeanne Damien, Garder ou perdre la face? La Maladie et le Sacré. Étude d’anthropologie historique sur la lèpre (Normandie centrale, occidentale et méridionale) du onzième au seizième siècle Thèse de doctorat soutenue le 18 décembre 2010 (dir. Colette Beaune – Université de Paris

Vers l’Orient et vers l’Occident Regards croisés sur les dynamiques et les transferts culturels des Vikings à la Rous ancienne

P. Bauduin et A. Musin (dir.), Vers l’Orient et vers l’Occident : regards croisés sur les dynamiques et les transferts culturels des Vikings à la Rous ancienne, Presses universitaires de Caen, Publications du CRAHAM, 2014, 504 p., ISBN : 978-2-84133-499-5, 45 € (Eastwards and Westwards : Multiple Perspectives on the Dynamics and Cultural Transfers from the Vikings to the Early Rus’/ На Запад и на Восток : сравнительное исследование динамики культурного обмена. От викингов к Древней Руси)


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Issu d’un projet de recherche franco-russe (CNRS-Académie des Sciences de Russie), ce volume présente les avancées de la recherche récentes sur les Vikings dans une perspective pluridisciplinaire et comparatiste largement ouverte à l’Europe orientale. Il confronte les vues de chercheurs de plusieurs disciplines travaillant sur différentes sources et qui se rattachent à des méthodologies ou à des traditions historiographiques diverses plus ou moins marquées idéologiquement.

L’ouvrage propose de réfléchir sur les dynamiques des échanges culturels analysées comme un processus d’interactions qui franchissent les groupes ethniques ou sociaux, les pays, les croyances et les pratiques religieuses, les générations, les genres. Il s’agit de s’interroger sur les particularités de ces processus et sur les transformations mutuelles des fondations scandinaves ainsi que des sociétés locales (franque, anglo-saxonne, slave, finnoise). Une large part est accordée aux acteurs de ces changements (élites, marchands, hommes d’Église, artisans, femmes, scaldes, historiographes….), ainsi qu’aux lieux ou aux espaces où celles-ci interviennent. La signification de la mémoire historique relative à la présence scandinave dans le passé régional ou national en Europe et l’impact mémoriel sur la formation des représentations de l’autre, des identités et des historiographies médiévales ou modernes sont également abordés. Le volume participe ainsi à une réflexion plus large sur les notions débattues d’acculturation, de transferts culturels, de middle ground dont l’intérêt heuristique dépasse largement le phénomène de l’expansion scandinave à l’époque viking.

The result of a Franco-Russian Research project (CNRS – Russian Academy of Sciences), this publication presents the latest advances of recent research on the Vikings in a multidisciplinary and comparative perspective across Eastern Europe. It confronts the views of researchers from several disciplines working on different sources which reflect diverse methodological or historiographical traditions that have been, to some extent, marked ideologically.

The volume proposes a reflection on the dynamics of cultural exchanges analysed as a process of interactions that have traversed ethnic or social groups, countries, religious beliefs and practices, generations, genders. Questions concerning the specificities of these processes and the reciprocal transformations of Scandinavian settlements and local societies (Frankish, Anglo-Saxon, Slavic, Finnish) are posed. A large part of the volume is devoted to the actors involved in these changes (elites, merchants, ecclesiastics, artisans, women, skalds, historiographers….), and the places or areas where they took place. The significance of historical memory in the European regional or national past concerning the Scandinavian presence and the impact of this memory on the creation of representations of the other, identities and medieval or modern historiography are equally discussed. This publication thus participates to the broader reflection on the notions discussed concerning acculturation, cultural transfers and the “middle ground” whose heuristic interest goes far beyond the phenomenon of Scandinavian expansion during the Viking era.

L’historiographie médiévale normande et ses sources antiques (Xe-XIIe siècle)

Actes du colloque de Cerisy-la-Salle et du Scriptorial d’Avranches (8-11 octobre 2009)

publiés sous la direction de Pierre Bauduin et Marie-Agnès Lucas-Avenel

2014, 16×24 cm, broché, 380 p., ISBN : 978-2-84133-485-8

Presses universitaires de Caen

30 €

Les Normands au Moyen Âge se sont passionnés pour l’histoire. Soucieux de faire œuvre de mémoire, les auteurs médiévaux relatent les origines du duché et la destinée des Normands ; ils célèbrent les exploits de leurs ducs et des chevaliers partis conquérir l’Angleterre et l’Italie du Sud. Lecteurs assidus de la Bible, ils se sont aussi inspirés des œuvres de l’Antiquité gréco-romaine et chrétienne.
Comment, en revendiquant l’héritage des Anciens, ces auteurs ont-ils fait une œuvre originale ? Issu d’un colloque interdisciplinaire qui a réuni des spécialistes français, anglais et italiens à Cerisy-la-Salle et à Avranches, ce volume apporte des réponses à cette question, à partir de l’examen renouvelé des bibliothèques normandes et au travers de l’analyse des modèles littéraires ou des stratégies d’imitation mises au service de projets historiographiques différents.