Thomas Harry Chadwick, ‘Normanitas’ revisited : reconsidering Norman ethnicity, 996-1159, Thèse de doctorat soutenue en 2017 (Université d’Exeter)
Les résumés et les bibliographies des communications de la 1ère journée du séminaire “Représentations modernes et contemporaines des Nords médiévaux” sont en ligne sur le carnet en ligne “RIM-Nor” (http://rim-nor.hypotheses.org/423).
Thomas, Elizabeth, ‘We have nothing more valuable in our treasury’ : royal marriage in England, 1154-1272, Thèse de doctorat soutenue en 2010, (dir. J. Hudson, University of St Andrews)
That kings throughout the entire Middle Ages used the marriages of themselves and their children to further their political agendas has never been in question. What this thesis examines is the significance these marriage alliances truly had to domestic and foreign politics in England from the accession of Henry II in 1154 until the death of his grandson Henry III in 1272. Chronicle and record sources shed valuable light upon the various aspects of royal marriage at this time: firstly, they show that the marriages of the royal family at this time were geographically diverse, ranging from Scotland and England to as far abroad as the Empire, Spain, and Sicily. Most of these marriages were based around one primary principle, that being control over Angevin land-holdings on the continent. Further examination of the ages at which children were married demonstrates a practicality to the policy, in that often at least the bride was young, certainly young enough to bear children and assimilate into whatever land she may travel to. Sons were also married to secure their future, either as heir to the throne or the husband of a wealthy heiress. Henry II and his sons were almost always closely involved in the negotiations for the marriages, and were often the initiators of marriage alliances, showing a strong interest in the promotion of marriage as a political tool. Dowries were often the centre of alliances, demonstrating how much the bride, or the alliance, was worth, in land, money, or a combination of the two. One of the most important aspects for consideration though, was the outcome of the alliances. Though a number were never confirmed, and most royal children had at least one broken proposal or betrothal before their marriage, many of the marriages made were indeed successful in terms of gaining from the alliance what had originally been desired.
[Source : http://hdl.handle.net/10023/2001]
Bowie, Colette Marie, The daughters of Henry II and Eleanor of Aquitaine: a comparative study of twelfth-century royal women, Thèse de doctorat soutenue en 2011, (dir. M. Strickland, University of Glasgow)
This thesis compares and contrasts the experiences of the three daughters of Henry II and Eleanor of Aquitaine. Matilda, Leonor and Joanna all undertook exogamous marriages which cemented dynastic alliances and furthered the political and diplomatic ambitions of their parents. Their later choices with regards religious patronage, as well as the way they and their immediate families were buried, seem to have been influenced by their natal family, suggesting a coherent sense of family consciousness. To discern why this might be the case, an examination of the childhoods of these women has been undertaken, to establish what emotional ties to their natal family may have been formed at this time. The political motivations for their marriages have been analysed, demonstrating the importance of these dynastic alliances, as well as highlighting cultural differences and similarities between the courts of Saxony, Castile, Sicily and the Angevin realm. Dowry and dower portions are important indicators of the power and strength of both their natal and marital families, and give an idea of their access to economic resources which could provide financial means for patronage. The thesis then examines the patronage and dynastic commemorations of Matilda, Leonor and Joanna, in order to discern patterns or parallels. Their possible involvement in the burgeoning cult of Thomas Becket, their patronage of Fontevrault Abbey, the names they gave to their children, and finally where and how they and their immediate families were buried, suggests that all three women were, to varying degrees, able to transplant Angevin family customs to their marital lands. The resulting study, the first of its kind to consider these women in an intergenerational context, advances the hypothesis that there may have been stronger emotional ties within the Angevin family than has previously been allowed for.
[Source : http://theses.gla.ac.uk/3177/]
Niblaeus Erik Gunnar, German influence on religious practice in Scandinavia, c. 1050-1150, Thèse de doctorat soutenue en 2010, (dir. J.L. Nelson, King’s College London)
The thesis is concerned with the later stages of Christianisation of Scandinavia, following the missionary period, when the church was consolidated and given secure foundations for worship and pastoral care, including the building and equipment of thousands of local churches, and the creation of a lasting diocesan structure. It argues that the German influence during this period, while often taken for granted, deserves to be investigated in more detail, and has been underplayed in recent scholarship. It is divided into five chapters, the first three more general in scope, concerned with the whole of Scandinavia, the last two more specific studies organised according to geographical area. Chapter one is introductory. Chapter two considers in general and comparative terms the importance of liturgy and books in the process of Scandinavian Christianisation. Chapter three is a consideration of the German interest in Scandinavia as it developed from the eleventh to the twelfth century, first in secular terms, second in religious terms, including a discussion of the clergy with German affiliations who held office in Scandinavia. It also includes an investigation of the clerical ideals of the principal narrative primary source to the period, Adam of Bremen’s History of the Archbishops of Hamburg-Bremen. Chapters four and five deal with questions of the introduction of German liturgy and German books into the churches of Denmark and Sweden respectively.