Archives de catégorie : Irlande / Ireland

Brown Daniel, Fortune’s wheel: the rise, fall and restoration of Hugh II de Lacy, earl of Ulster, 1190-1242

Brown Daniel, Fortune’s wheel: the rise, fall and restoration of Hugh II de Lacy, earl of Ulster, 1190-1242, Thèse de doctorat soutenue en 2012, (dir. M.T. Flanagan, Queen’s University Belfast)

Résumé/abstract:

This thesis focuses on one of the most fascinating, and neglected, figures in Angevin Ireland. Forged in the crucible of a frontier society, the career of Hugh II de Lacy was in some ways comparable to those of other second-generation Anglo-Norman colonists grappling for power in a contested land. It is the singular aspects of de Lacy’s story which are of most value to the historian. Hugh’s earldom of Ulster was the first comital creation in Ireland, an honour made all the more intriguing by de Lacy’s relatively modest beginnings. Ulster itself was unique among Ireland’s great feudatories, connected to other constituent polities of the Irish Sea world by trade routes, political alliances and kinship. De Lacy was twice a rebel against the king of England, and spent a decade crusading against dualist heretics in southern France. A study of the earl of Ulster, utilising a wide range of source material, is also a touchstone through which wider themes and questions pertinent to thirteenth-century Ireland can be explored. In examination of Hugh’s written acta, we come to know more about how magnates in Ireland viewed themselves; how others perceived them; and how identity might be consciously shaped. The cohesiveness of the settler community in Ireland is also discussed, along with the factors that could make or break aristocratic relationships. Some assumptions about the development of royal power in Ireland are challenged, and de Lacy’s interactions with the English crown shed light on how nobles won, lost and regained favour with the Angevin Lords of Ireland.

[Source : http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.600125]

Boyd Rebecca, Viking houses in Ireland and western Britain, AD 850-1100

Boyd, Rebecca, Viking houses in Ireland and western Britain, AD 850-1100: a social archaeology of dwellings, households and cultural identities, Thèse de doctorat soutenue en 2012, (dir. A. O’Sullivan Boyd, University College, Dublin)

Résumé/abstract :

Viking settlers arriving in Ireland and western Britain in the ninth, tenth and eleventh centuries built houses which incorporated native and Viking characteristics: rectangular form, three-aisled divisions, and central hearths. That much has already been established by previous studies of this architecture.

This thesis moves beyond this simplistic reading of shape and construction and explores how these houses were used to express the emerging hybrid identities of their inhabitants. The Viking longhouse was a primordial statement of Viking origin which is conspicuously missing here; instead, the Vikings and natives created a new architecture. This new architecture was more subtle and more in tune with the fluidities of the instrumental identities of their inhabitants, which included elements from across the study area.

554 houses were identified as expressing this hybrid style of architecture. An ‘analytical tool-box’, consisting of traditional building analyses, artefact distribution studies and access analysis, was applied from the perspective of social archaeology to explore this exceptional dataset. Individually, these analyses identified trends in and across building association and layouts, active zones and movement routes within buildings and identified household occupations and lifestyles.

On the wider scale, they identified that there were differences between the internal and external appearance of the buildings. From the outside, all the properties looked the same, but inside, each household expressed its own cultural and ethnic identities. The ninth to twelfth centuries were a period of intense change, with expansions in trade networks, outside influences, and the emergence of urbanism. Throughout all this, the house remained a constant for the household allowing them to become part of this new urban way of life. Its constancy in appearance within defined properties established a stability and provided with the households with a vital sense of place and connection to the towns.

[Source : https://library.ucd.ie/iii/encore/record/C__Rb1962922]

Sheldon Gwendolyn, The Conversion of the Vikings in Ireland from a Comparative Perspective

Sheldon Gwendolyn, The Conversion of the Vikings in Ireland from a Comparative Perspective, Thèse de doctorat soutenue en 2011, (dir. A. Orchard, Université de Toronto)

Résumé/abstract :

The history of the Viking invasions in England and what is now France in the ninth and tenth centuries is fairly well documented by medieval chroniclers. The process by which these people adopted Christianity, however, is not. The written and archaeological evidence that we can cobble together indicates that the Scandinavians who settled in England and Normandy converted very quickly. Their conversion was clearly closely associated with settlement on the land. Though Scandinavians in both countries expressed no interest in Christianity as long as they engaged in a Viking lifestyle, characterized by rootless plundering, they almost always accepted Christianity within one or two generations of becoming peasants, even when they lived in heavily Scandinavian, Norse-speaking communities. While the early history of the Vikings in Ireland was similar to that of the Vikings elsewhere, it soon took a different course. While English and French leaders were able to set aside land on which they encouraged the Scandinavians to settle, none of the many petty Irish kings had the wealth or power to do this. The Vikings in Ireland were therefore forced to maintain a lifestyle based on plunder and trade. Over time, they became concentrated into a few port towns from which they travelled inland to conduct raids and then exported what they had stolen from other parts of the Scandinavian diaspora. Having congregated at a few small sites, most prominently Dublin, they remained distinct from the rest of Ireland for centuries. The evidence suggests that they took about four generations to convert. Their conversion differed from that of Scandinavians elsewhere not only in that it was so delayed, but also in that, unlike in England and Normandy, it was not associated with the re-establishment of an ecclesiastical hierarchy. Rather, when the Scandinavians in Ireland did convert, they did so because they were evangelized by monastic communities, in particular the familia of Colum Cille, who had not fled from foundations close to the Viking ports. These communities were probably driven by political concerns to take an interest in the rising Scandinavian towns.

Baranauskienė Rasa, Keltų ir skandinavų kalbų ir kultūriniai kontaktai vikingų laikotarpiu

Baranauskienė Rasa, Keltų ir skandinavų kalbų ir kultūriniai kontaktai vikingų laikotarpiu [Celtic and Scandinavian Language and Cultural Contacts during the Viking Age], Thèse de doctorat soutenue en 2012, (dir. J. K. Kusmenko, Université de Vilnius)

Résumé/abstract :
This dissertation deals with Viking Age Celtic and Scandinavian language and cultural contacts which resulted in profound changes in both societies. Viking Age rune-stones found in the Isle of Man contain some exceptional features and in many ways diverge from the rest of the Scandinavian runic corpus. Presence of the Ogam tradition in the Isle of Man might have been one of the factors why rune-stones were so well accepted and flourished in the isle during the Viking Age. One of the most unique features is the presence of bilingual runic-Ogam inscriptions which were carved at the same time as runic inscriptions and not earlier. Linguistic research of the Manx rune-inscriptions revealed the influence of Celtic upon Scandinavian language. First of all, rune-inscriptions contain a lot of Celtic personal names. Besides, there are many cases of inflectional confusion that is likely to arise in a bilingual society. The second part of the dissertation discusses Celtic elements in the only surviving ballad in Norn language Hildinavisen, which seems to have been created in continually changing linguistic, social and cultural conditions. The marine societies of Shetland and Orkney Islands generated various stories, where motifs and elements traveled from various directions. Hildinavisen is certainly of West Scandinavian origin, but it contains or rather is adorned with Celtic motifs. The analysis of the text of Hildinavisen seems to indicate that in the level of the story Hildinavisen…

Šioje disertacijoje tyrinėjami keltų ir skandinavų kalbų ir kultūriniai kontaktai Vikingų laikotarpiu, atnešę esminių permainų abiems kultūroms. Vikingų epochos Meno salos runų įrašai savo forma, turiniu bei kalbos ypatybėmis skiriasi nuo skandinaviškų runų korpuso. Šios salos runų įrašams įtakos turėjo Ogamo įrašų tradicija, dėl kurios runų tradicija suklestėjo Meno saloje Vikingų laikotarpiu. Vienas iš unikaliausių bruožų yra taip vadinamieji dvikalbiai runakmeniai, kur greta runų įrašo yra Ogamo įrašas, išraižytas ant akmens tuo pat metu kaip ir runos. Svarbus Meno salos runų įrašų skiriamasis bruožas – jų kalbiniai ypatumai. Viena vertus, runose gausu keltiškų vardų, antra vertus, galima pastebėti, jog senosios skandinavų kalbos gramatika gerokai pakitusi. Ištyrus runų įrašus matyti, kaip skandinavų kalbos gramatika keičiasi dvikalbėje visuomenėje. Antroje disertacijos dalyje aptariami keltiški elementai vienintelėje išlikusioje norn kalba užrašytoje „Baladėje apie Hildiną“, kuri buvo sukurta nuolat besikeičiančioje kalbinėje, socialinėje ir kultūrinėje aplinkoje. Jūrinės Šetlando ir Orknio salų visuomenės generavo įvairius pasakojimus, kurių motyvai ir elementai atkeliaudavo iš įvairių kraštų. „Baladė apie Hildiną“ yra neabejotinai vakarų skandinavų kilmės, tačiau joje aptinkama keltiškų motyvų. Baladės teksto analizė rodo, jog pasakojimo lygmenyje ji yra nemažai pasiskolinusi iš keltų pasakojamosios tradicijos. Ypač ryški „karaliaus ir deivės tema“. Tačiau jei ir būta…

Goodrich Russell, Scandanavians and Settlement in the Eastern Irish Sea Region during the Viking Age

Goodrich Russell, Scandanavians and Settlement in the Eastern Irish Sea Region during the Viking Age, Thèse de doctorat soutenue en 2010, (dir. L. Huneycutt, Université du Missouri)

Résumé/abstract :

The Viking Age in England has long been a source of intellectual curiosity that has often been shrouded in obscurity. Although it is a known fact that the Viking Age (ca. 800-1100) included much activity in England, there is a great deal of debate concerning the nature of the interactions of the Scandinavians with the “native” Anglo-Saxons of England. In the northwest of England and southwest of Scotland is an area that is rich in Scandinavian artifacts and place-names, suggesting a substantial presence in the region. This is termed the Eastern Irish Sea Region, and it includes the more recent territorial designations of Cumberland, Westmorland and northern Lancashire in England, and the regions of Galloway and Dumfriesshire in Scotland, and the Isle of Man. This region make up a more or less uniform cultural area of the time period in question and is the focus of this study. It is almost certain that the region was small in importance compared to the larger and better known Scandinavian regions of York and Dublin, but it is nonetheless important, both as a transit point between them and as an economic producer in its own right. In addition to a considerable analysis of artifacts, the study incorporates a new element, namely the smelting and production of iron in the region, and particularly at the site of the Low Birker, Cumbria, where the author did some field research. Although the Low Birker Project has not been completed, it suggests a possible new chapter of Scandinavian inhabitation of the region, as well as a potential means of economic production.

[Source : http://gradworks.umi.com/34/88/3488606.html]