Archives de catégorie : Église et organisation ecclésiastique / The Church and religious organization

Niblaeus Erik Gunnar, German influence on religious practice in Scandinavia, c. 1050-1150

Niblaeus Erik Gunnar, German influence on religious practice in Scandinavia, c. 1050-1150, Thèse de doctorat soutenue en 2010, (dir. J.L. Nelson, King’s College London)

Résumé/abstract :

The thesis is concerned with the later stages of Christianisation of Scandinavia, following the missionary period, when the church was consolidated and given secure foundations for worship and pastoral care, including the building and equipment of thousands of local churches, and the creation of a lasting diocesan structure. It argues that the German influence during this period, while often taken for granted, deserves to be investigated in more detail, and has been underplayed in recent scholarship. It is divided into five chapters, the first three more general in scope, concerned with the whole of Scandinavia, the last two more specific studies organised according to geographical area. Chapter one is introductory. Chapter two considers in general and comparative terms the importance of liturgy and books in the process of Scandinavian Christianisation. Chapter three is a consideration of the German interest in Scandinavia as it developed from the eleventh to the twelfth century, first in secular terms, second in religious terms, including a discussion of the clergy with German affiliations who held office in Scandinavia. It also includes an investigation of the clerical ideals of the principal narrative primary source to the period, Adam of Bremen’s History of the Archbishops of Hamburg-Bremen. Chapters four and five deal with questions of the introduction of German liturgy and German books into the churches of Denmark and Sweden respectively.

[Source : http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.539896]

Munns John M., The cross of Christ and Anglo-Norman religious imagination

Munns John M., The cross of Christ and Anglo-Norman religious imagination, Thèse de doctorat soutenue en 2010, (dir. P. Binski, University of Cambridge)

Résumé/abstract :

This study explores the ideas and images of the cross of Christ – intellectual, devotional, ethical, liturgical and artistic – in England between the Norman invasion and the beginning of the thirteenth century. The first chapter considers the influence of Anselm of Canterbury (1033-1109), both in the articulation of the first systemic exposition of the atonement and in the development of affective devotional practice. Chapter Two will relate these, in turn, to two other late eleventh-century developments that were nurtured in the Anglo-Norman cultural milieu: the defence of the doctrine of the real presence of Christ in the Eucharist and the appearance of Trinitarian imagery in which the sacrificial offering of Christ on the cross is depicted as an eternal part of the divine life. Chapter Three will follow these developments into the twelfth century and explore their relationships to Cistercian spirituality and eremitic vocation.

In Part Two the remaining artistic evidence will provide the starting point for an art-historical exploration of the image of the crucified Christ. Chapters Four and Five survey the public image, representations in wall-painting, sculpture and metalwork and the use of the cross in liturgy and church furnishing. Chapter Six will consider the depiction of the passion and crucifixion in manuscript illumination, particularly in the ten substantial pictorial life-cycles of Christ to survive from twelfth-century England.

Part Three focuses on the period between the death of Thomas Becket in 1170 and the first decades of the thirteenth century. In Chapter Seven, Becket’s nurture of both ‘Anselmian’ devotion and an increasingly active cross-centred Christo-mimetic ethic will be demonstrated, and the subsequent rise in enthusiasm for pilgrimage and passion relics explored. The final chapter focuses on English engagement with the crusades and the Holy Land.

[Source : http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609002]

Rety-Letouzey Catherine, Écrits et gestion du temporel dans une grande abbaye de femmes anglo-normande : la Sainte-Trinité de Caen (XIe-XIIIe siècle)

Rety-Letouzey Catherine, Écrits et gestion du temporel dans une grande abbaye de femmes anglo-normande : la Sainte-Trinité de Caen (XIe-XIIIe siècle), Thèse de doctorat soutenue  en 2011 (dir. Laurent Feller, Université de Paris I ; David Bates, University of East Anglia)

Résumé/abstract :

Cette thèse étudie les pratiques de gestion adoptées par les religieuses de La Trinité de Caen pour administrer leur vaste temporel anglo-normand durant les deux premiers siècles de l’histoire du monastère. Fondée vers 1059 par Guillaume le Conquérant et Mathilde de Flandres, l’Abbaye-aux-Dames a élaboré un cartulaire-censier (fin du XIIe siècle) et une série d’enquêtes (XIIe-XIIIe siècles) sans équivalent parmi les archives normandes, mais , qui s’insèrent Outre-Manche dans un corpus documentaire plus développé, bien connu et étudié. L’interrogation soulevée par la réalisation de ces documents dans cette abbaye normande constitue le point de départ de l’étude, qui explore la question des rapports entretenus entre compétences scripturaires et administratives, et qui tente de restituer les stratégies de gestion mises en place par les religieuses, et plus particulièrement leurs abbesses, durant les XIe-XIIIe siècles. Replacer cette documentation dans son contexte de production, celui d’une grande abbaye de femmes, dirigée par des abbesses puissantes et pleinement insérées dans l’univers des pratiques culturelles et administratives anglo-normandes, permet de mieux appréhender les enjeux de la réalisation des enquêtes et du cartulaire de l’Abbaye-aux-Dames. Comme tout grand seigneur ecclésiastique de cette époque, les abbesses de Caen témoignent d’une attention pointilleuse pour le respect de leurs prérogatives, mais aussi d’une conscience aiguë des réalités économiques, et d’une grande détermination dans leur démarche de préservation du temporel établi et organisé par la reine Mathilde, qui a souhaité être enterrée dans le chœur de l’église abbatiale.

Compte rendu par Isabelle Theiller sur le forum de Tabularia (08/12/2011)

Continuer la lecture de Rety-Letouzey Catherine, Écrits et gestion du temporel dans une grande abbaye de femmes anglo-normande : la Sainte-Trinité de Caen (XIe-XIIIe siècle)

Additions and Corrections to David S. Spear, The Personnel of the Norman Cathedrals during the Ducal Period, 911-1204 (London: Institute of Historical Research, 2006)

Additions and Corrections to David S. Spear, The Personnel of the Norman Cathedrals during the Ducal Period, 911-1204(London: Institute of Historical Research, 2006)

Addenda et Corrigenda de l’ouvrage The Personnel of the Norman Cathedrals during the Ducal Period, 911-1204 (Londres, Institute of Historical Research, 2006)

David S. SPEAR

http://www.unicaen.fr/mrsh/craham/revue/tabularia/print.php?dossier=dossier11&file=07spear.xml

[Ed.] This publication is an update, with additions and corrections, of the work published by D. Spear; the editorial board of Tabularia has chosen to preserve the editorial standards of the aforementioned work.

[NDLR] Cette publication constitue une mise à jour, avec additions et corrections, du volume publié par D. Spear ; la rédaction de Tabularia a choisi de conserver les normes éditoriales de l’ouvrage cité ci-dessus.