Archives de catégorie : Langues et onomastique / Language and onomastics

Boulton David, Differing patterns of Viking migration and settlement in Suffolk

Boulton David, Differing patterns of Viking migration and settlement in Suffolk: an analysis of Scandinavian place names in their landscape context, (University of East Anglia)

En cours depuis 2013/In preparation since 2013

Aucun résumé retrouvé/No abstract available

[Source : http://www.history.ac.uk/history-online/theses/thesis/in-progress/differing-patterns-viking-migration-and-settlement-suffolk-analysis]

Anglo Norman Dictionary Project

Anglo Norman Dictionary Project

Responsable du projet/Project leader :

D.A. Trotter (dtt@aber.ac.uk)

Établissement principal/Main institution :

Aberystwyth University

Projet en cours/Project in progress

Description :

Anglo-Norman, the form of French used in medieval Britain from 1066 until the mid-fifteenth century, is a major component of English. It is crucial to historians of English; as an important dialect of medieval French (in which the earliest French literary texts were written), it forms a key element in any account of the history of French vocabulary. The language of a major European power in the Middle Ages, Anglo-Norman was the medium for a vast array of historical, administrative, and legal documentation.

The Anglo-Norman Dictionary (1977-1992) is the only guide to this difficult vocabulary. The first half of this Dictionary is nothing like as comprehensive as the second half (from P onwards); the project’s ultimate aim is a complete revision, which will probably produce a dictionary two to three times the size of the first edition. The first part (A-E) was published and put online in 2005; with AHRC support, the project team has been progressively revising (for an online-only edition) from F onwards, with funding already secured as far as M.

[Lien/Link : http://www.anglo-norman.net/]

Baranauskienė Rasa, Keltų ir skandinavų kalbų ir kultūriniai kontaktai vikingų laikotarpiu

Baranauskienė Rasa, Keltų ir skandinavų kalbų ir kultūriniai kontaktai vikingų laikotarpiu [Celtic and Scandinavian Language and Cultural Contacts during the Viking Age], Thèse de doctorat soutenue en 2012, (dir. J. K. Kusmenko, Université de Vilnius)

Résumé/abstract :
This dissertation deals with Viking Age Celtic and Scandinavian language and cultural contacts which resulted in profound changes in both societies. Viking Age rune-stones found in the Isle of Man contain some exceptional features and in many ways diverge from the rest of the Scandinavian runic corpus. Presence of the Ogam tradition in the Isle of Man might have been one of the factors why rune-stones were so well accepted and flourished in the isle during the Viking Age. One of the most unique features is the presence of bilingual runic-Ogam inscriptions which were carved at the same time as runic inscriptions and not earlier. Linguistic research of the Manx rune-inscriptions revealed the influence of Celtic upon Scandinavian language. First of all, rune-inscriptions contain a lot of Celtic personal names. Besides, there are many cases of inflectional confusion that is likely to arise in a bilingual society. The second part of the dissertation discusses Celtic elements in the only surviving ballad in Norn language Hildinavisen, which seems to have been created in continually changing linguistic, social and cultural conditions. The marine societies of Shetland and Orkney Islands generated various stories, where motifs and elements traveled from various directions. Hildinavisen is certainly of West Scandinavian origin, but it contains or rather is adorned with Celtic motifs. The analysis of the text of Hildinavisen seems to indicate that in the level of the story Hildinavisen…

Šioje disertacijoje tyrinėjami keltų ir skandinavų kalbų ir kultūriniai kontaktai Vikingų laikotarpiu, atnešę esminių permainų abiems kultūroms. Vikingų epochos Meno salos runų įrašai savo forma, turiniu bei kalbos ypatybėmis skiriasi nuo skandinaviškų runų korpuso. Šios salos runų įrašams įtakos turėjo Ogamo įrašų tradicija, dėl kurios runų tradicija suklestėjo Meno saloje Vikingų laikotarpiu. Vienas iš unikaliausių bruožų yra taip vadinamieji dvikalbiai runakmeniai, kur greta runų įrašo yra Ogamo įrašas, išraižytas ant akmens tuo pat metu kaip ir runos. Svarbus Meno salos runų įrašų skiriamasis bruožas – jų kalbiniai ypatumai. Viena vertus, runose gausu keltiškų vardų, antra vertus, galima pastebėti, jog senosios skandinavų kalbos gramatika gerokai pakitusi. Ištyrus runų įrašus matyti, kaip skandinavų kalbos gramatika keičiasi dvikalbėje visuomenėje. Antroje disertacijos dalyje aptariami keltiški elementai vienintelėje išlikusioje norn kalba užrašytoje „Baladėje apie Hildiną“, kuri buvo sukurta nuolat besikeičiančioje kalbinėje, socialinėje ir kultūrinėje aplinkoje. Jūrinės Šetlando ir Orknio salų visuomenės generavo įvairius pasakojimus, kurių motyvai ir elementai atkeliaudavo iš įvairių kraštų. „Baladė apie Hildiną“ yra neabejotinai vakarų skandinavų kilmės, tačiau joje aptinkama keltiškų motyvų. Baladės teksto analizė rodo, jog pasakojimo lygmenyje ji yra nemažai pasiskolinusi iš keltų pasakojamosios tradicijos. Ypač ryški „karaliaus ir deivės tema“. Tačiau jei ir būta…

Eilersgaard Christensen Lisbeth, Stednavne som kilde til yngre jernalders centralpladser

Eilersgaard Christensen Lisbeth, Stednavne som kilde til yngre jernalders centralpladser, Thèse de doctorat soutenue en 2010, (dir. B. Holmberg, Université de Copenhague)

Résumés :

Characteristic place-names with possible relevance for religion, social status, defence etc. often occur together, forming a relatively uniform pattern in certain parts of Sweden. These uniform patterns, so- called onomastic environments, occur most frequently in the central Swedish region and they have been interpreted as an expression of the social organisation in the areas in question. Onomastic environments are presumed to provide circumstantial linguistic evidence for the structures that have been designated by archaeologists as central-place complexes. The characteristic onomastic environments do not seem to appear in Southern Scandinavia, in spite of the fact that archaeological central-place complexes do occur here. A Swedish place-name scholar has put forward the hypothesis that changes in settlement structure disturbed the old place-name structures in Southern Scandinavia but that traces of onomastic environments can still be found, if both settlement names and field-names are taken into consideration in the analyses. The aim of the dissertation is to test this hypothesis by means of an analysis of the place-name material within selected regions in Denmark. As a basis for the study a catalogue of keywords has been compiled which consists of both Swedish and Danish name-elements in which interest in the structure of society and centrality is foremost in publications devoted to the theory of onomastic environments and other selected literature. The catalogue contains 84 keywords with varying relevance for central-places. The name material has been analysed in eight areas which have been selected on the basis of six sal-names, one tune-name and a name of the type Odinsvi. In each area the names with keywords or other relevance for central-places have been selected for detailed interpretation. The value of the testimony of this material for centrality in the Late Iron Age is then assessed. The archaeological material from the Late Iron Age is also described briefly so that the collected relevance of the testimony for centrality for each area can be assessed on the basis of both types of source. The analyses show that in the selected areas no evidence can be demonstrated that can be interpreted as the existence of such onomastic environments. In the majority of the areas, however, there is one name, in addition to the name which led to the selection of the area, that can be accorded relevance for centrality. At a few places there are more such names. Regional peculiarities in respect to naming may be a partial cause of the differing dissemination of repeated patterns in the onomastic material between (Central) Sweden and Denmark respectively. The theoretical approach to the onomastic material is also of great significance for the result of the analyses. There is a considerable body of onomastic material with relevance for the structure of society and centrality in Denmark but the value of its testimony for the organisational structure of its central-place complexes would not seem to be confirmed.

Karakteristiske stednavne med mulig relevans for samfundsforhold som religion, status, forsvar osv. optræder i flere tilfælde sammen efter et relativt ensartet mønster i nogle dele af Sverige. Disse ensartede mønstrer, såkaldte navnemiljøer, optræder hyppigst i det mellemsvenske område, og de tolkes som udtryk for samfundsorganisationen i de pågældende områder. Navnemiljøerne formodes at være sproglige indicier på strukturer, der i arkæologien betegnes som centralpladskomplekser. De karakteristiske navnemiljøer forekommer tilsyneladende ikke i det sydskandinaviske område, til trods for at arkæologiske centralpladskomplekser optræder her. En svensk navneforsker har fremsat den hypotese, at bebyggelsesmæssige omstruktureringer har forstyrret de gamle stednavnestrukturer i Sydskandinavien, men at der kan findes reminiscenser af navnemiljøer, såfremt både bebyggelses- og marknavne inddrages i analyserne. Afhandlingens formål er at afprøve denne hypotese gennem analyser af stednavnematerialet inden for udvalgte undersøgelsesområder i Danmark. Som basis for analyserne er der udarbejdet et katalog af søgeord, der består af både svenske og danske navneled, som i navnemiljøteoretiske publikationer eller anden udvalgt litteratur tillægges interesse for samfundsstruktur og centralitet. Kataloget rummer 84 søgeord med varierende centralpladsrelevans. Navnematerialet er analyseret i otte udvalgte områder, som er udpeget på basis af seks sal-navne, et tune-navn og et navn af typen Odinsvi. I hvert område er navne med søgeord eller centralpladsrelevans i øvrigt udvalgt og tolket. Materialets udsagnsværdi for centralitet i yngre jernalder er herefter vurderet. Det arkæologiske materiale fra yngre jernalder er desuden skitseret, således at det samlede centralpladsrelaterede udtryk for hvert område kan vurderes ud fra begge kildetyper. Analyserne viser, at der i de udvalgte områder ikke kan påvises mønstre, der kan tolkes som navnemiljøer. I hovedparten af områderne er der dog ét navn, udover navnet som området er udpeget efter, der kan tillægges centralpladsrelevans. Enkelte steder er der flere. Navne med relevans for religion og forsvar er hyppigst forekommende, men udsagnsværdien er i nogle tilfælde vanskelig at fastlægge. Regionale særtræk i forbindelse med navngivning kan være en delvis årsag til forskellig udbredelse af gentagne mønstre i hhv. det (mellem)svenske og det danske navnemateriale, og den teoretiske tilgang ved tolkningen af materialet er også af væsentlig betydning for det analyserede resultat. Der er et stort navnemateriale med relevans for samfundsstruktur og centralitet i Danmark, men dets udsagnsværdi for centralpladskompleksernes organisatoriske struktur synes ikke bekræftet.

[Source : http://nfi.ku.dk/publikationer/phd-afhandlinger/LEC-afh_tekst.pdf]

Zori Davide Marco, From Viking chiefdoms to medieval state in Iceland

Zori Davide Marco, From Viking chiefdoms to medieval state in Iceland: The evolution of social power structures in the Mosfell Valley, Thèse de doctorat soutenue en 2010, (dir. J. Byock, University of California, Los Angeles)

Résumé/abstract :

This dissertation presents the results of an interdisciplinary regional study of medieval Icelandic society, beginning with the 9th century settlement of the island and concluding when independent sociopolitical development halted in AD 1262. The nature of the power of medieval Icelandic chieftains has attracted scholarly attention from both historians and anthropologists, who have been drawn to the unusually rich corpus of information in the Icelandic sagas. These chieftains maintained power for several centuries without institutionalized taxation or the development of territorial polities. My research contributes to the understanding of this chiefly power by analyzing separate sources of social power and charting temporal change in the power structures with an interdisciplinary micro-regional study of the Mosfell Valley in southwest Iceland.

Methodologically, I employ multiple lines of evidence, including medieval texts, place names, oral traditions, and archaeological data from regional surveys and excavations. Previous scholarly investigation has relied on textual sources to investigate Icelandic social structure and chiefly power. This is therefore the first regional study of long-term change at the local scale that integrates archaeological and textual sources, providing a detailed and nuanced understanding of the micro-processes in a specific medieval community.

Structured in part by a network of kinship alliances, the settlement of the Mosfell Valley progressed rapidly, with at least three farms established in the first generation. By the early 11th century, the Mosfell chieftains reached their apex of power through the articulation of economic, ideological, military, and political sources of power. The chieftains employed diverse strategies to advance their positions, including mobilization of the subsistence economy for investment in the chiefly political economy, control of a local port and access to prestige goods, and the use of materialized pagan and Christian ideologies to centralize wealth and authority. Although the Mosfell chieftains shifted their strategies with the increasing stratification of Icelandic society, the region became marginalized as neighboring chieftains consolidated territorial power. Nevertheless, and in contrast power interpretations of 13th century conditions, the agency of local leaders caused power in the Mosfell region to remain tired to personal authority and less dominated by territoriality than in neighboring regions.

[Source : www.viking.ucla.edu/zori/davide_zori_dissertation_2010.pdf]

Lestremau Arnaud, Pratiques anthroponymiques et identités sociales en Angleterre (mi Xe-mi XIe siècles)

Lestremau Arnaud, Pratiques anthroponymiques et identités sociales en Angleterre (mi Xe-mi XIe siècles), Thèse de doctorat soutenue le 9 décembre 2013 (dir. R. Le Jan, Université de Paris I ; co-directeur P. Bauduin, Université de Caen Basse-Normandie)

Résumé/abstract

Au nombre des éléments de la vie sociale, le nom est un des plus universels. En effet, il est à la base de toute communication, dans la mesure où il permet de désigner un tiers. Cependant, le nom n’est pas neutre: il porte du sens et il permet souvent d’identifier les groupes auxquels un individu se rattache. L’étude des noms permet de comprendre une des multiples manières qu’ont les acteurs de s’inscrire dans le champ social. Le nom est une marque d’appartenance, consciente ou non, assumée ou non par son porteur. Sa dation, sa circulation, sa mémoire sont autant d’éléments qui peuvent nous renseigner sur le fonctionnement de la société. Comme outil linguistique et objet de la parole collective, mais aussi grâce à son contenu sémantique et à des phénomènes d’écho entre homonymes, le nom contribue à définir l’individu, mais aussi à l’ancrer dans le champ social. Grâce à la plupart des sources anglo-saxonnes des Xe-XIe siècles, nous menons à bien une étude complète de l’usage et des représentations du nom. Le nom peut en effet avoir des significations variables; il peut même recouvrir des identités contradictoires. Notre but, à ce titre, est de saisir tous ces niveaux de signification et d’articuler ces différentes identités. En constituant des corpus de noms et en les replaçant dans des groupes de parenté, dans des familles culturelles et dans d’autres types de communautés, nous montrons l’importance du nom pour signifier l’identité des hommes, tantôt en les distinguant les uns des autres (identité individuelle), tantôt en les inscrivant dans un ensemble d’identités collectives (notamment la parenté).

 

Among the elements of social life, the name is one of the most universal. Indeed, it is at the root of all communication, insofar as it allows you to designate a third party. However, the name is not neutral : it carries meanings and it often makes possible to identify the groups to which an individual belongs. The study of names thus allows you to understand how the actors are part of the social field. The name is a sign of affiliation, conscious or not, assumed or not, by the holder. Its giving, its circulation and its memory are all elements that can inform us about how societies do work. As a linguistic tool and as an object of the collective speech, but also through its semantic content and through the echoes it creates between homonyms, the name contributes to defining the individual, but also rooted him in the social field. Thanks to most of the late Anglo-Saxon sources, we carry out a comprehensive study about the naming practices and the representations of naming. The name may indeed have varying meanings and may even cover conflicting identities. Our aim, as such, is to capture ail of these levels of meanings and articulate these different identities. By setting up corpora of names and by replacing them in kinship groups, in cultural families and in other types of communities, we show the importance of the name to signify the identity of men, sometimes by distinguishing them from one another (individual identity), sometimes by placing them in a set of collective identities (mostly relatives).

Réf.: http://www.theses.fr/2013PA010646

Vers l’Orient et vers l’Occident Regards croisés sur les dynamiques et les transferts culturels des Vikings à la Rous ancienne

P. Bauduin et A. Musin (dir.), Vers l’Orient et vers l’Occident : regards croisés sur les dynamiques et les transferts culturels des Vikings à la Rous ancienne, Presses universitaires de Caen, Publications du CRAHAM, 2014, 504 p., ISBN : 978-2-84133-499-5, 45 € (Eastwards and Westwards : Multiple Perspectives on the Dynamics and Cultural Transfers from the Vikings to the Early Rus’/ На Запад и на Восток : сравнительное исследование динамики культурного обмена. От викингов к Древней Руси)

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Contact et information

Issu d’un projet de recherche franco-russe (CNRS-Académie des Sciences de Russie), ce volume présente les avancées de la recherche récentes sur les Vikings dans une perspective pluridisciplinaire et comparatiste largement ouverte à l’Europe orientale. Il confronte les vues de chercheurs de plusieurs disciplines travaillant sur différentes sources et qui se rattachent à des méthodologies ou à des traditions historiographiques diverses plus ou moins marquées idéologiquement.

L’ouvrage propose de réfléchir sur les dynamiques des échanges culturels analysées comme un processus d’interactions qui franchissent les groupes ethniques ou sociaux, les pays, les croyances et les pratiques religieuses, les générations, les genres. Il s’agit de s’interroger sur les particularités de ces processus et sur les transformations mutuelles des fondations scandinaves ainsi que des sociétés locales (franque, anglo-saxonne, slave, finnoise). Une large part est accordée aux acteurs de ces changements (élites, marchands, hommes d’Église, artisans, femmes, scaldes, historiographes….), ainsi qu’aux lieux ou aux espaces où celles-ci interviennent. La signification de la mémoire historique relative à la présence scandinave dans le passé régional ou national en Europe et l’impact mémoriel sur la formation des représentations de l’autre, des identités et des historiographies médiévales ou modernes sont également abordés. Le volume participe ainsi à une réflexion plus large sur les notions débattues d’acculturation, de transferts culturels, de middle ground dont l’intérêt heuristique dépasse largement le phénomène de l’expansion scandinave à l’époque viking.

The result of a Franco-Russian Research project (CNRS – Russian Academy of Sciences), this publication presents the latest advances of recent research on the Vikings in a multidisciplinary and comparative perspective across Eastern Europe. It confronts the views of researchers from several disciplines working on different sources which reflect diverse methodological or historiographical traditions that have been, to some extent, marked ideologically.

The volume proposes a reflection on the dynamics of cultural exchanges analysed as a process of interactions that have traversed ethnic or social groups, countries, religious beliefs and practices, generations, genders. Questions concerning the specificities of these processes and the reciprocal transformations of Scandinavian settlements and local societies (Frankish, Anglo-Saxon, Slavic, Finnish) are posed. A large part of the volume is devoted to the actors involved in these changes (elites, merchants, ecclesiastics, artisans, women, skalds, historiographers….), and the places or areas where they took place. The significance of historical memory in the European regional or national past concerning the Scandinavian presence and the impact of this memory on the creation of representations of the other, identities and medieval or modern historiography are equally discussed. This publication thus participates to the broader reflection on the notions discussed concerning acculturation, cultural transfers and the “middle ground” whose heuristic interest goes far beyond the phenomenon of Scandinavian expansion during the Viking era.